PTSD Therapy for Moral Injury: New Directions

13 June 2026

Moral injury is a quiet saboteur. It does not simply frighten or reawaken terror, it rearranges a person’s sense of right and wrong, their place in the world, and their worth. I have sat with combat veterans who cannot forgive a split-second decision, with ICU nurses who still hear the alarms from a shift that went sideways, with police officers who enforced a policy they no longer believe was just. Their symptoms often look like posttraumatic stress, but the core wound is moral, not fear based. That distinction matters, because it changes how we approach PTSD therapy and trauma therapy more broadly. Old tools can still help, yet they need new grips and different angles.
What we mean by moral injury
Moral injury arises when someone perpetrates, witnesses, or fails to prevent acts that violate their deeply held values. The mind records a breach, not simply a threat. Shame, guilt, spiritual despair, and a loss of trust take center stage. Nightmares and hypervigilance may appear, but they coexist with corrosive self-judgment and existential questions that conventional exposure techniques do not fully resolve.

Two voices often anchor the literature. One emphasizes betrayal by leaders, institutions, or peers who were supposed to protect the person. The other highlights self-betrayal, where a person acted under pressure in ways that violated their own code. In actual practice, the lines blur. A medic who followed an order that led to a civilian death may wrestle with both.

Moral injury is not a formal diagnosis. Insurance forms will still list PTSD, depression, or adjustment disorder. That can obscure the real problem. When a patient keeps saying, I cannot forgive myself, or I am unworthy of love, the target is not fear, it is meaning.
How it differs from classic PTSD and why that matters
PTSD is organized around fear conditioning. A loud bang, a crowded hallway, the smell of diesel can trigger the same survival networks that once saved a life. Established PTSD therapy protocols help the brain relearn safety by gradually approaching these cues and reconciling memory fragments.

Moral injury disrupts conscience and identity. The person knows they are safe on the sidewalk. The trouble is they feel contaminated, untrustworthy, or beyond redemption. Telling them the odds of harm are low does nothing for shame. Rescripting a memory is insufficient if they believe they committed an unforgivable harm. Our techniques must surface values, test global self-condemnations, and make room for repair.

To keep distinctions clear without turning this into a taxonomy lecture, here are the features I listen for most closely in session:
Predominant emotions are shame, guilt, anger at self or institutions, and spiritual distress. Intrusions often carry moral content, with images of harm done or not prevented, not only scenes of danger. Avoidance takes the form of withdrawing from relationships, community, or faith practices that once mattered. Beliefs sound global and condemning, such as I am a monster or People in power cannot be trusted, rather than I might get attacked again.
When these features dominate, I consider a moral injury frame and adjust the plan. That might mean slowing down standard trauma therapy and inviting chaplaincy, peer support, or couples work earlier than usual.
Assessment that does not miss the point
Most intake forms ask about flashbacks and startle responses. Fewer ask about betrayal or transgression. I add targeted questions. What values feel violated by what happened. If you could change one detail about your actions, what would it be, and why. Who do you hold responsible now. What does forgiveness mean to you, and from whom would it need to come.

Language matters. Patients often shy away from words like guilt or shame, yet they report, I do not deserve to be happy, or I cannot walk into church. I reflect those phrases back without rushing to correct them. The first task is to understand the moral logic they live inside.

I also assess readiness for exposure or EMDR therapy. If a patient is committed to punishing themselves, they may use imaginal exposure as a form of self-harm, looping the worst frames with contempt. In those cases, we start with stabilization, values clarification, and sometimes carefully structured compassion practices. Timing is everything.
Where EMDR therapy fits, and where it needs refinement
EMDR therapy is often effective for fear-based trauma, and it can be adapted for moral injury with some care. The standard eight phases remain, but the targets and cognitions shift. Instead of focusing only on the scariest image, I invite targets that capture perceived wrongdoing or betrayal. The negative cognition might be I am unforgivable, and the preferred positive cognition might not be I am safe, but I am accountable and capable of repair.

Resourcing becomes crucial. Before any reprocessing, I spend sessions strengthening the patient’s access to grounded states and supportive figures. For those with faith backgrounds, that may include compassionate imagery that aligns with their tradition. For secular patients, we might build a memory palace of mentors and values. The aim is not to bypass accountability, but to keep the work anchored in dignity.

During bilateral stimulation, moral complexity surfaces. A veteran might say, I followed the rules, and still, a child died. Both are true. We make room for more than one truth. EMDR’s emphasis on dual attention helps hold complexity without collapsing into all good or all bad. I watch for cognitive shifts like, I did wrong and I can make amends, or, I was betrayed and I still choose my code. Those are durable pivots.

Some memories resist reprocessing because the patient believes suffering is required. In those cases, I sometimes pause EMDR and move to explicit shame work using compassion focused methods or acceptance and commitment techniques that name values and committed action. We can return to EMDR later with a stronger frame.
Trauma therapy beyond exposure
Exposure and cognitive restructuring are not obsolete. They simply need companions. Trauma therapy for moral injury often blends targeted exposure with meaning making, restoration, and moral repair. I have found three anchors useful.

First, differentiate responsibility from blame. Responsibility asks what is mine to own and change now. Blame locks the past in stone and punishes endlessly. Second, pair accountability with community. Most moral codes were learned in community. Repair often requires witnesses and shared rituals, not private rumination. Third, link insight to action. Guilt decreases when a person sees themselves act differently in the present.

Cognitive techniques can help dismantle global, permanent, and characterological conclusions. I avoid arguing with the patient’s conscience. Instead, we examine standards. Do you apply the same standard to any other human in that situation. If not, what makes you an exception. These are not loopholes, they are checks against perfectionism disguised as morality.
Couples therapy as a repair pathway
Partners often absorb the silent blast of moral injury. They see the withdrawal, the irritability, the refusal to celebrate milestones. They also carry their own questions. Why did you not tell me earlier. Why are we still paying for a decision made years ago.

Couples therapy can reintroduce dialogue and shared meaning. I use structured conversations that surface the story of the injury, each person’s interpretation, and the impact on the bond. The goal is not a verdict, it is alignment on values now. Some sessions focus on tolerance of anguish without fix-it talk, because moral pain flares when problem solving tries to erase it.

Practically, I coach partners to recognize moral triggers. A veteran attending a child’s school play may feel unworthy of joy. A nurse celebrating a promotion may fear betraying colleagues who left the field. Naming these dynamics reduces misinterpretation. The partner learns to say, I see this is an unworthiness spike, not you rejecting me. Small phrases like that can change a week.

When couples rebuild rituals of connection that align with their shared values, repair accelerates. Volunteering together, attending a faith or community service, or hosting a small remembrance day can anchor a new narrative: we carry this together and we still contribute.
Ketamine therapy and the role of altered states
For some patients, the weight of shame locks cognition in rigid grooves. Ketamine therapy can loosen those grooves enough to attempt new pathways. Low dose infusions or sublingual sessions, often around 0.5 mg per kg for IV infusions, tend to produce a dissociative yet reflective state. The content is not guaranteed, but many patients report a widened perspective and temporary relief from self-condemnation.

In my practice, I do not use ketamine as a standalone. Preparation and integration sessions bookend the medicine work. Beforehand, we set a moral inquiry: What would I see if I looked at this with compassion and honesty. We also rehearse skills to navigate difficult imagery. During integration, we translate insights into commitments. If a patient emerges saying, I saw the child’s face and also my 22-year-old self trying to keep people alive, we capture that complexity and draft a next step. Maybe it is writing a letter never sent, making a donation, or having a hard conversation with a former supervisor.

Ketamine is not for everyone. It can unsettle people with certain medical or psychiatric conditions, and it may feel like a shortcut to those who distrust altered states. Informed consent is not a formality here. We discuss side effects, cost, the likely need for multiple sessions, and we decide together if the possible benefit justifies the effort. Used well, it functions as a catalyst for therapy, not a replacement.
Spiritual care, chaplaincy, and meaning making
When a person’s injury is moral, the language of sin, forgiveness, or purpose often matters, whether or not they belong to a tradition. I collaborate with chaplains and spiritual directors who understand trauma. These colleagues do not preach. They hold room for lament, rituals of mourning, or blessings that mark a transition. A simple candle lighting for those who died under your watch can carry more healing than another hour of cognitive disputation.

For secular patients, existential therapy frames are just as useful. We explore responsibility, freedom, isolation, and meaning without theology. The question shifts from, Am I forgiven, to, What kind of person do I choose to be now, in the presence of this history. That choice can coexist with grief.
Group and peer work that does not collapse into war stories
Peer communities, whether veteran cohorts, first responder circles, or clinician support groups, can normalize the moral complexity of frontline work. The risk is that groups become arenas for one-up trauma stories or blank-faced detachment. Skilled facilitation prevents that slide.

I ask groups to orient around values and repair, not just events. Instead of listing worst moments, participants might each identify a value that felt most threatened and a small act they took, or plan to take, that honored it. Hearing a firefighter say, I stopped drinking alone and started mentoring recruits, is a different contagion than hearing, Let me tell you about the third body I pulled.

Group rituals add heft. A shared reading at the start, a brief silence for harmed parties, a closing commitment repeated aloud, these help contain intensity and foster dignity.
Measurable outcomes without flattening the soul
Clinics need metrics. Patients deserve evidence that what we do helps. For moral injury, symptom scales like PTSD checklists are necessary but not sufficient. I track changes in self-judgment and trust using brief validated measures when available, and I build simple behavioral markers. Does the patient attend the weekly family dinner again. Do they rejoin their professional association. Are nightmares less frequent, or at least less condemning.

I also watch for increased tolerance of joy. Many patients quietly reject positive moments. When they report, I smiled at my son’s game without a voice saying I don’t deserve this, I take that as progress worth recording.
A case vignette, with details changed
A 34-year-old former infantry platoon sergeant came to clinic eight years after deployment. He reported nightmares, anger, and an alcohol relapse after the birth of his daughter. The pivot point was a mission where a family vehicle approached a checkpoint and failed to stop. He ordered a warning shot, then a disabling shot. The vehicle stopped. Inside were terrified civilians. No one died, but a child was injured by glass. The sergeant believed he had failed his code by escalating too quickly and by trusting poor intel earlier in the day. He also believed his commanding officer betrayed him by minimizing the incident in the report.

Standard exposure exacerbated his shame. He stayed with worst images until he felt numb, then drank at home. We paused exposure and moved to values clarification. He wrote down his code: protect the vulnerable, tell the truth, lead from the front, do not escalate unless required. We identified responsibility versus blame. He could own the order he gave and the fact that he was sleep deprived and under conflicting constraints. He could not own the intel systems or policy.

We began EMDR therapy with resourcing focused on a compassionate mentor figure he named from training. The negative cognition was I am unforgivable. The target image was the child’s eyes and his own hand signal for fire. Early sessions produced anger at the commander. We tracked that, then returned to self-condemnation. Halfway through, he reported a spontaneous memory of an earlier mission where his restraint prevented harm. It did not erase the checkpoint event, but it added data to his internal court.

Alongside EMDR therapy, we referred him and his partner for couples therapy. Sessions there focused on his partner’s fear that the moral pain would swallow their family. They created a weekly ritual named Roll Call, 10 minutes to state one win, one regret, and one plan. He made amends in action by volunteering with a local refugee assistance group. Over six months, nightmares dropped from nightly to once a week. He reported the voice of condemnation persisted but had less volume. He rejoined his unit’s alumni group and agreed to speak to younger soldiers about fatigue and decision making.

Would ketamine therapy have helped. Possibly. He considered it, read materials, and decided to defer. His choice stands. Therapy is not a conveyor belt.
Practical steps that tend to work Ask moral questions early, and say the word shame without flinching. Calibrate PTSD therapy to the injury, using exposure or EMDR for fear elements while directly addressing guilt and meaning. Involve partners and, when appropriate, chaplaincy or secular meaning makers to widen the circle of repair. Translate insight into one or two concrete acts aligned with values, track them, and celebrate follow-through. Watch for self-punishment disguised as treatment, and slow down when you see it. Edges and trade-offs worth naming
Pursuing accountability can collide with legal or career risk. A clinician must not pressure a patient to disclose in ways that could harm them or others. We discuss limits of confidentiality, and we strategize safe forms of repair that do not require public confession. Writing an unsent letter, funding a scholarship anonymously, or mentoring someone in danger of repeating the same patterns can serve as meaningful alternatives.

Another edge is the risk of spiritual bypassing, using forgiveness language to skip grief or responsibility. If a patient seeks instant absolution, I gently slow them down. Conversely, some refuse any movement toward self-compassion because they equate it with letting themselves off the hook. Here the phrase earned kindness helps. Compassion does not erase responsibility. It supplies the fuel to meet it.

Medications, including SSRIs or sleep aids, can reduce symptom load and make therapy more possible. They do not repair moral narratives. Ketamine therapy may open a window, yet the work still demands a frame. I am clear about these limits.

Finally, clinicians carry their own moral injuries. I have left sessions questioning my choices, my timing, my words. Supervision and peer consultation are not optional. They create the guardrails that keep us useful.
Building programs that do not silo care
The most effective clinics I have seen adopt a team structure. A patient with moral injury rarely needs only one modality. A trauma therapist trained in EMDR, a couples therapist, a prescriber familiar with ketamine and other interventions, and a chaplain or meaning specialist can form a small cell around the patient’s goals. Communication and shared language prevent fragmentation.

Intake sets expectations. We can outline a 12 to 20 session arc with room for extensions. We can clarify where trauma therapy begins and ends, when couples therapy plugs in, and how medication or ketamine therapy might assist. We document value-driven goals alongside symptom targets. For example, attend monthly family dinners for three months, or return to work with modifications by week 10. These concrete aims keep everyone honest.
What progress looks like
Progress does not mean forgetting. For many, a clean conscience is impossible because the past is immutable. The goal shifts to integrity in the present. A patient may still cry when recalling a choice, but they can also play with their child. They resume relationships, tolerate praise, and contribute again. Their moral compass points forward, not just to the scene of the injury.

When I see increased nuance in self-talk, I celebrate it. Statements move from I am a monster to I did harm under impossible conditions and I am accountable. From I cannot trust any authority to I will scrutinize authority and live my values. Those linguistic shifts track neural and behavioral changes that last.

The path is not linear. Anniversaries sting. News cycles reopen old wounds. We plan for setbacks, rehearsing scripts and supports. Patients learn that relapse into shame does not erase progress, it tests it.
Looking ahead
The field is catching up. Research on moral injury is growing in military and healthcare populations, and frameworks are emerging for first responders, humanitarian workers, and those involved with the justice system. EMDR therapy protocols are evolving to target moral appraisals. Ketamine therapy and other rapid-acting interventions are being studied not just for symptom relief but for their capacity to loosen rigid self-condemnation and support reappraisal. Couples therapy models are adapting to make space for moral conversations without turning partners into judges or saviors.

What gives me hope is not only new tools, but the way patients teach us to use them. A veteran who finds grace in mentoring cadets, a nurse who creates a remembrance ritual with colleagues, a physician who testifies for safer staffing ratios, these are not https://www.canyonpassages.com/locations/pagosa-springs-co https://www.canyonpassages.com/locations/pagosa-springs-co side effects of therapy. They are therapy in motion.

If you are living with this kind of pain, or if you treat it, remember that moral injury is not a life sentence. It is a call to meaning and repair. PTSD therapy still helps, especially when adjusted for conscience. Trauma therapy broadens from fear to value. EMDR therapy can hold complexity long enough for truth to breathe. Couples therapy can restore the we that shame tries to dissolve. Ketamine therapy, when chosen carefully, can open a door no conversation could pry loose, if only for a while. Walk through any door that leads toward integrity. Keep going.

<section>
<h2>Canyon Passages</h2>

<strong>Name:</strong> Canyon Passages<br><br>

<strong>Address:</strong> 1800 Old Pecos Trail, Santa Fe, NM 87505<br><br>

<strong>Phone:</strong> (505) 303-0137 tel:+15053030137<br><br>

<strong>Website:</strong> https://www.canyonpassages.com/ https://www.canyonpassages.com/<br><br>

<strong>Email:</strong> info@canyonpassages.com mailto:info@canyonpassages.com<br><br>

<strong>Hours:</strong><br>
Sunday: Closed<br>
Monday: 9:00 AM – 5:00 PM<br>
Tuesday: 9:00 AM – 5:00 PM<br>
Wednesday: 9:00 AM – 5:00 PM<br>
Thursday: 9:00 AM – 5:00 PM<br>
Friday: 9:00 AM – 5:00 PM<br>
Saturday: 9:00 AM – 5:00 PM<br><br>

<strong>Open-location code / plus code:</strong> M355+GV Santa Fe, New Mexico, USA<br><br>

<strong>Coordinates:</strong> 35.6587872, -105.9403342<br><br>

<strong>Map/listing URL:</strong> https://www.google.com/maps/place/Canyon+Passages/@35.6587872,-105.9403342,703m/data=!3m2!1e3!4b1!4m6!3m5!1s0x87185147ef7e9491:0xb8037d6c82de503e!8m2!3d35.6587872!4d-105.9403342!16s%2Fg%2F11mrlk1njv https://www.google.com/maps/place/Canyon+Passages/@35.6587872,-105.9403342,703m/data=!3m2!1e3!4b1!4m6!3m5!1s0x87185147ef7e9491:0xb8037d6c82de503e!8m2!3d35.6587872!4d-105.9403342!16s%2Fg%2F11mrlk1njv<br><br>

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<strong>Socials:</strong><br>
Facebook: https://www.facebook.com/profile.php?id=61585098096660 https://www.facebook.com/profile.php?id=61585098096660<br>
Instagram: https://www.instagram.com/canyonpassages/ https://www.instagram.com/canyonpassages/<br>
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<div>
Canyon Passages provides EMDR-focused psychotherapy and depth-oriented trauma support for individuals and couples in Santa Fe, New Mexico.<br><br>

The practice is led by Kelly Chisholm and lists EMDR therapy, trauma therapy, PTSD therapy, couples therapy, ketamine therapy, psilocybin-assisted psychotherapy, shared-trauma therapy, and spiritual growth integration among its offerings.<br><br>

The public listing places the practice at 1800 Old Pecos Trail in Santa Fe, while the official site also lists 1800 Calle Medico, Suite A1-45; clients should confirm the exact office location before visiting.<br><br>

Canyon Passages serves Santa Fe clients in person and also notes service connections for Sedona, Pagosa Springs, and online clients seeking continuity of care.<br><br>

The practice may be relevant for adults and couples seeking trauma-informed care, intensive-style therapy, and structured preparation or integration support where clinically appropriate.<br><br>

Because ketamine- or psilocybin-assisted psychotherapy is specialized and regulated, prospective clients should ask directly about eligibility, clinical screening, legality, referral requirements, and fit before assuming the service is appropriate.<br><br>

Public listing hours show appointments Monday through Saturday from 9:00 AM to 5:00 PM, with Sunday closed.<br><br>

To contact Canyon Passages, call (505) 303-0137, email info@canyonpassages.com, or visit https://www.canyonpassages.com/.<br><br>

The public map listing for Canyon Passages can help clients verify the Santa Fe location and coordinates before planning an in-person appointment.<br><br>
</div>

<section>
<h2>Popular Questions About Canyon Passages</h2>

<h3>What is Canyon Passages?</h3>

Canyon Passages is a Santa Fe psychotherapy practice focused on EMDR therapy, trauma healing, couples work, and depth-oriented therapeutic support for individuals and couples.
<br><br>

<h3>Who is the clinician at Canyon Passages?</h3>

The official site lists Kelly Chisholm as the contact person and describes her credentials as MS, ACS, LPCC, NCC, CST, CCTP, and Certified EMDR Therapist & Consultant.
<br><br>

<h3>Where is Canyon Passages located?</h3>

The public listing address is 1800 Old Pecos Trail, Santa Fe, NM 87505. The official site also lists 1800 Calle Medico, Suite A1-45, Santa Fe, NM 87507, so clients should confirm the exact suite and arrival details before visiting.
<br><br>

<h3>Does Canyon Passages offer EMDR therapy?</h3>

Yes. EMDR therapy is listed as one of the core services on the official website, and the public listing also describes the practice as using EMDR.
<br><br>

<h3>What services are listed by Canyon Passages?</h3>

Listed services include EMDR therapy, ketamine therapy, psilocybin-assisted psychotherapy, couples therapy, trauma therapy, PTSD therapy, therapy for shared trauma, and spiritual growth and integration therapy.
<br><br>

<h3>Does Canyon Passages work with couples?</h3>

Yes. Couples therapy is listed on the official site, and the public listing describes retreats and intensives tailored to individuals and couples.
<br><br>

<h3>Are online sessions available?</h3>

Yes. The official site states that Canyon Passages offers in-person and online sessions, with a focus on Santa Fe, Sedona, Pagosa Springs, and online continuity of care.
<br><br>

<h3>What are Canyon Passages’ listed hours?</h3>

The public listing shows Monday through Saturday from 9:00 AM to 5:00 PM and Sunday closed. The listing also describes services as by appointment only, so clients should confirm availability directly.
<br><br>

<h3>Is Canyon Passages an emergency mental health provider?</h3>

No crisis or emergency service was verified for this dataset. Anyone in immediate danger or experiencing a mental health crisis should call 911, contact 988, or go to the nearest emergency room.
<br><br>

<h3>How can I contact Canyon Passages?</h3>

Call (505) 303-0137 tel:+15053030137, email info@canyonpassages.com mailto:info@canyonpassages.com, visit https://www.canyonpassages.com/ https://www.canyonpassages.com/, or use the listed social profiles: https://www.facebook.com/profile.php?id=61585098096660 https://www.facebook.com/profile.php?id=61585098096660, https://www.instagram.com/canyonpassages/ https://www.instagram.com/canyonpassages/, https://www.linkedin.com/company/canyon-passages-therapy/ https://www.linkedin.com/company/canyon-passages-therapy/, https://www.tiktok.com/@canyonpassages https://www.tiktok.com/@canyonpassages, https://x.com/CanyonPassagesT https://x.com/CanyonPassagesT, and https://www.youtube.com/@CanyonPassages https://www.youtube.com/@CanyonPassages.
<br><br>
</section>

<section>
<h2>Landmarks Near Santa Fe, NM</h2>

Canyon Passages is listed near the Old Pecos Trail and Calle Medico medical corridor in Santa Fe. Clients near these landmarks can call (505) 303-0137 tel:+15053030137 or visit https://www.canyonpassages.com/ https://www.canyonpassages.com/ to confirm appointment availability, exact suite details, and whether in-person or online care is appropriate.
<br><br>

<ul>
<li>1800 Old Pecos Trail https://www.google.com/maps/search/?api=1&query=1800+Old+Pecos+Trail+Santa+Fe+NM+87505 — The public listing address area for Canyon Passages; clients should confirm the exact suite before visiting.</li>

<li>Calle Medico https://www.google.com/maps/search/?api=1&query=Calle+Medico+Santa+Fe+NM — The official site references this nearby medical-office address format, making it a practical navigation point for appointments.</li>

<li>CHRISTUS St. Vincent Regional Medical Center https://www.google.com/maps/search/?api=1&query=CHRISTUS+St.+Vincent+Regional+Medical+Center+Santa+Fe+NM — A major nearby healthcare landmark in Santa Fe’s medical corridor.</li>

<li>Old Pecos Trail https://www.google.com/maps/search/?api=1&query=Old+Pecos+Trail+Santa+Fe+NM — A key local route connected with the public listing address and useful for clients navigating the area.</li>

<li>St. Michael’s Drive https://www.google.com/maps/search/?api=1&query=St.+Michael%27s+Drive+Santa+Fe+NM — A major Santa Fe corridor near medical, office, and residential areas; clients can use it to orient around the practice location.</li>

<li>Cerrillos Road https://www.google.com/maps/search/?api=1&query=Cerrillos+Road+Santa+Fe+NM — One of Santa Fe’s main commercial routes and a practical reference point for clients traveling across the city.</li>

<li>Santa Fe Railyard District https://www.google.com/maps/search/?api=1&query=Santa+Fe+Railyard+District — A well-known arts, dining, and community destination within the broader Santa Fe service area.</li>

<li>Santa Fe Plaza https://www.google.com/maps/search/?api=1&query=Downtown+Santa+Fe+Plaza — A central historic landmark for residents and visitors orienting around Santa Fe.</li>

<li>Meow Wolf Santa Fe https://www.google.com/maps/search/?api=1&query=Meow+Wolf+Santa+Fe — A widely recognized Santa Fe venue and practical landmark for clients familiar with the city’s south and midtown areas.</li>

<li>Museum Hill https://www.google.com/maps/search/?api=1&query=Museum+Hill+Santa+Fe+NM — A notable cultural district in Santa Fe and a useful reference point east of the central city area.</li>

<li>Canyon Road https://www.google.com/maps/search/?api=1&query=Canyon+Road+Santa+Fe+NM — A well-known Santa Fe arts district and landmark for clients orienting around the city.</li>

<li>Santa Fe Community College https://www.google.com/maps/search/?api=1&query=Santa+Fe+Community+College — A major educational landmark in the southern part of Santa Fe; clients can contact Canyon Passages to ask about online or in-person appointment options.</li>
</ul>
</section>