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Book Information

From Justo L. Gonzalez, author of the acclaimed three-volume History of Christian Thought, The Story of Christianity Volume II: The Reformation to the Present Day is the fully revised and updated second volume of The Story of Christianity. Gonzalez’s astute scholarship, lucid prose, and impassioned focus tell the narrative history of Christianity, beginning with the Protestant Reformation of the sixteenth century and leading all the way up to present day.

Book ID Asin: 0061855898
Book Title: The Story of Christianity, Vol. 2: The Reformation to the Present Day
Book Author: Justo L. Gonzalez
Book Format and Price:
Book Format Name: Kindle
Book Format Price: $10.49
Book Format Name: Audiobook
Book Format Price: $0.00
Book Format Name: Paperback
Book Format Price: $27.29
Book Format Name: MP3CD
Book Format Price: $35.44
Book Price: $27.29
Book Category: Books, History, World and unknown
Book Rating: 1,012 ratings
Book Product Detail

Publisher ‏ : ‎ HarperOne; 2nd edition (December 7, 2010)
Language ‏ : ‎ English
Paperback ‏ : ‎ 560 pages
ISBN-10 ‏ : ‎ 0061855898
ISBN-13 ‏ : ‎ 978-0061855894
Reading age ‏ : ‎ 18 years and up
Item Weight ‏ : ‎ 1.35 pounds
Dimensions ‏ : ‎ 1.5 x 5.9 x 8.9 inches

Best Sellers Rank: #34,842 in Books (See Top 100 in Books)
#26 in Christian Historical Theology (Books)
#84 in History of Christianity (Books)
#127 in Christian Church History (Books)

Customer Reviews:
4.7 4.7 out of 5 stars 1,012 ratings

From the Back Cover

Beginning with the Protestant Reformation of the sixteenth century, this fully revised and updated second volume of The Story of Christianity continues the marvelous history of the world's largest religion. Award-winning historian Justo Gonzalez bring to life the people, dramatic events, and theological debates that have shaped Protestantism, Catholicism, and Orthodoxy. From the monk Martin Luther, who dared to stand up to a corrupt pope, to the surprising spread and growing vitality of today's church in Africa, Asia, and South America, The Story of Christianity offers a complete and up-to-date retelling of this amazing history.

With new information on the important contributions of women to church history as well as the latest information on Christianity in developing countries, Gonzalez's richly textured study discusses the changes and directions of the church up to the twenty-first century. The Story of Christianity covers such recent occurrences as the fall of the Soviet Union and the return of the Russian Orthodox Church; feminist, Africa-American, and Third-World theologies; the scandals and controversies facing the reign of Pope Benedict XVI; interfaith dialogue; and the movement toward unity of all Christian churches. This revised and updated edition of The Story of Christianity concludes with a thoughtful look at the major issues and debates facing Christianity today.
About the Author

Justo L. González, retired professor of historical theology and author of the highly praised three-volume History of Christian Thought, attended United Seminary in Cuba and was the youngest person to be awarded a Ph. D in historical theology at Yale University. Over the past thirty years he has focused on developing programs for the theological education of Hispanics, and he has received four honorary doctorates.
Book Review
Name: Stephen Bang
Rating: 5.0 out of 5 stars
Title: .0 out of 5 stars Breathtaking
Date: Reviewed in the United States 🇺🇸 on November 14, 2017
Review: This book is breathtaking in its breadth and depth, describing not only the people, events and theological developments of Christianity, but also the political environment, and philosophers and theologians who might not all be Christian. I loved Volume I of this two-volume set, and Volume II did not disappoint. Gonzalez seems to be very thorough and very fair towards each theology shift that he describes. I thought I read on Amazon somewhere that he is Roman Catholic, but his Wikipedia page says that he is Methodist and his wife is a professor at a Presbyterian seminary. When Gonzalez tells about Luther’s spiritual journey and his theology, he puts himself in Luther’s place and tells it in a way that is sympathetic to Luther.

The book has three parts: The Reformation (p 6-171), Orthodoxy, Rationalism, and Pietism (p 172-292), Beyond Christendom (p293-530)

The Bainton biography of Luther and this book have differing explanations for the origin of the word “Protestant.” According to Bainton, the Emperor decreed that each territory could choose between Lutheranism and Roman Catholicism. In Lutheran territories, individuals could choose either Lutheranism or Roman Catholicism. In Roman Catholic territories, only Roman Catholicism was allowed. So the Lutherans protested. According to Gonzalez, in 1529 the Second Diet of Spire the Edict of Worms was reaffirmed. This edict condemned Luther and his followers and his books to be erased from human memory (Page 37), so the Lutherans protested. (Page 44) Maybe both explanations are true.

The first four chapters describe the corruption and problems in the Roman Catholic church, Luther’s journey from monk to priest to Bible professor to Reformer, and Luther’s theology. The next several chapters describe other Protestant initiatives, the Roman Catholic response, and the role of emperors, kings, and princes, and religious wars that ensued. All of the persecutions, the burning of “heretics,” burning of books, and wars seem strange to us today, in our age of religious freedom guaranteed by the government. But since the age of Constantine, the church was closely tied to the government. Rulers believed that it was essential that all citizens should be church members of the same church and should be in agreement on dogma. Religious leaders knew that either their own dogma would be imposed on everyone, or someone else’s dogma would be imposed on them. This made it urgent to snuff out any opposing doctrine. The remaining ten chapters in Part 1 deal with other Reformed theologians and the Reformation in other countries. This is where you get a very thorough review of the secular history and how politics impacted Christianity, especially in Great Britain.

Part II covers the Thirty Years’ War and various sects, philosophers and theologians, ending with the history of Christianity in the Thirteen Colonies.

Part III starts with the American Revolution and ends with the present day. During the time of Pope Pius IX, 1846 – 1878, the Pope lost his influence over civil government, and made up for it by asserting himself in the ecclesiastical government, establishing the doctrine of papal infallibility. This doctrine was used once, in 1950, for the doctrine of the Assumption of Mary. Then Pope John XXIII, 1958 – 1963 and Pope Paul VI (1963 – 1978) convened the Second Vatican Council, relaxing the authoritarian power of the pope and maybe moving a bit toward the Protestant position. Some of the philosophers and theologians: Hegel, Hume, Kant, Wesley, Kierkegaard, Schleiermacher, Descartes, Barth, Bonhoeffer.

I have a couple of bones to pick, but not to take away from the wonderful contribution of this book. There is a very brief mention of dispensationalism, but only as an example of fundamentalism (page 343). Cyrus Scofield is mentioned, but not Charles Nelson Darby. It seems that everywhere I turn, I run into people who adhere to Dispensational Premillennialism, and many seem to feel that if you are not a Dispensational Premillennialist, you are not really Christian. So it seems like a very big movement to me, and it gets very little attention in this book. Maybe it’s not as big as it seems.

In discussing the turbulent time of the 1960s in America, he says “Then it was discovered that the public – and Congress -- had been purposefully misinformed on the incident in the Gulf of Tonkin which had precipitated the escalation of the war.” This seems over-stated. It is widely agreed that the U.S.S. Maddox was attacked by North Vietnamese torpedo boats on August 2, 1964. Two days later, there was much confusion. A SONAR operator thought there was a torpedo attack, but was almost certainly mistaken. Then he says “The very prosperity that resulted from the war – followed as it was by a significant recession – led some to wonder if the economic system on which the nation was founded did not require the artificial stimulus of war.” This is silly, because there have been many times when the United States was prosperous without the stimulus of war.

On my Kindle Paperwhite, I don’t get page numbers or percent finished displayed. I can get page numbers if I tap the top of the screen, then tap an icon that appears at the bottom of the screen. As far as I can tell, this is not because of any settings that I might have changed.

I bought the Kindle version in 2017, and the copyright I got is 2010, and it says second edition on the copyright page. I’m not sure this is the latest version. Amazon gives the publication date as November 25, 2014 on their web site.

I have only mentioned a few of the topics covered in the book. It is densely packed with information and requires careful reading, or re-reading. I found it very worthwhile and enjoyable, but I know many of my friends do not want to read history, so it is not for everyone.

Name: FrKurt Messick
Rating: 5.0 out of 5 stars
Title: .0 out of 5 stars Tell me a story...
Date: Reviewed in the United States 🇺🇸 on January 25, 2005
Review: In another text ('The Changing Shape of Church History'), Justo Gonzalez writes about the shift away from a Eurocentric focus on the history of Christianity to a recognition that Christianity is a global phenomenon, not just due to Western missionary activity, but rather has been since its earliest day. Gonzalez keeps this global perspective in mind in his two volume narrative history, 'The Story of Christianity'.

Gonzalez' presentation of the Reformation period concentrates on significant people, primarily Martin Luther, Ulrich Zwingli, and John Calvin, bringing in other people as appropriate (Tetzel, various popes, etc.). However, Gonzalez does not confine himself to a 'story of great men' approach, combine the history of ideas, events, and institutions together with the biographical narratives of the people involved. Gonzalez is also the author of a three-volume history of Christian thought, and draws material from that series into this more general church history text.

Gonzalez' approach to the Reformation includes the standard Luther/Zwingli/Calvin triad, with information about the reformations in Britain, the Benelux (Low) countries, France, Anabaptists, and influences in the Catholic church. Gonzalez uses the term `Catholic Reformation' rather than Counter-Reformation, for as he states, `the Catholic Reformation was well under way when Luther was still a young boy.' Gonzalez highlights some earlier controversies that influenced Luther (Hus and others), as well as so-called `minor' actors in the unfolding historical events. This is standard for Gonzalez - he addresses the major events and people while incorporating a good deal of information about the influences and people that normally do not get `topping billing' in historical narratives. His task at recovering these neglected voices puts new perspectives to the overall flow of the history.

The second part of the text deals with the various events leading past the Reformations into the Enlightenment. Denominations began to solidify established patterns of belief and practice into orthodox structures, and the general Reformation continued to diversify into Spiritualist, Pietist, and other Movements, which Gonzalez describes as options. Sometimes these had direct political motivations, and other times they were more theological in tone. Gonzalez concludes this section with the Great Awakening and Jonathan Edwards, in the thirteen colonies.

In the third section, the political dimensions of religious institutions and their attendant belief and practice structures is readily apparent as the rise of nation-states, the independence movements away from colonial powers, and the increasing independence of church institutions from state control (and vice versa) takes centre stage. Christianity becomes a truly global phenomenon during this period (the late 1700s through the 1800s), but not always in the best ways. Gonzalez highlights good and bad points of the expansion of church power and missionary activity, as well as the way church justifications have been used in aid of colonial authority.

In the final section, Gonzalez describes the twentieth century as an era of `drastic change'. This includes not just the Western traditions of Catholic and Protestant, but also the Orthodox traditions, on the one hand emerging from centuries of Muslim domination in Middle Eastern and North African lands, but then submerging for a time under Communist rule in Russia and East Europe, the centre of Orthodoxy after the fall of Constantinople. In a century that included world wars, expansion of trade, ecumenical and openness movements (such as Vatican II), Gonzalez sees the century ending whereby the former missionary lands of the global South are becoming themselves the evangelizers to the historically Christian North - `Thus, the lands that a century before were considered the "ends of the earth" will have an opportunity to witness to the descendents of those who had earlier witnessed to them.

Each major section is introduced by a chronology; while generally acceptable, more detail here would be helpful, particularly as it relates to the history of ideas. Incorporation of authors, artists, philosophers and others apart from the specifically political and church-related figures would be helpful for the overall context. Each major section also includes a list of suggested readings, but these lists do not include many recent works of merit - Gonzalez himself admits that this text is due for a revised edition.

Gonzalez has a broadly ecumenical and open approach, striving to cover a massive amount of material with fair attention both to major topics and oft-neglected voices. He does a very good job at this, and despite some minor shortcomings, this remains one of the better general church history texts available.


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